This holy city will have the glory of God (ἡ δόξα τοῦ Θεοῦ equals כּבוד יהוה), but no temple; because the Lord God Almighty and the Lamb are the temple of it. Haggai 2:8 NIV Haggai 2:8 NLT Haggai 2:8 ESV Haggai 2:8 NASB Haggai 2:8 KJV Haggai 2:8 BibleApps.com Haggai 2:8 Biblia Paralela Haggai 2:8 Chinese Bible Haggai 2:8 French Bible Haggai 2:8 Clyx Quotations OT Prophets: Haggai 2:8 The silver is mine and the gold (Hagg. This was the sense in which the author of the Epistle to the Hebrews (Hebrews 12:26-27) understood our prophecy. Well, that phrase can mean a few moments (Lu. 1-3. Thus the promise covers the entire development of the kingdom of God to the end of days. or. He will bring them all with Him. We must draw a distinction between the substance and form, the kernel and the shell, of the prophecy. The shaking of the heathen world did not first begin with the birth of Christ, but commenced shortly after the time of Haggai. If, then, the old men who had seen the temple in its former glory wept aloud at the laying of the foundation of the new building, because in comparison with the former it was as nothing in their eyes, this mourning was occasioned not so much by the fact that the new temple would not be so beautiful and majestic a building as that of Solomon had been, as by the fact that the poverty of the new building set before their eyes the wretched condition of the kingdom of God. "Even then there were forebodings that the time of this empire would soon be accomplished, and the rapid conquests of Alexander gave fulfilment to this foreboding. of "All nations," by whom the building of the temple is to be promoted, are equivalent in his esteem to "the Romans, who are the rulers of the whole world." Jud. Download Free PDF. Purpose of Writing: Haggai sought to challenge the people of God concerning their priorities. This can be seen in two ways: hosts. ] 11, 1), through which Herod endeavoured to win over the people to his plan. The prophet mentions at the very outset the utmost and the last that God will do, to clear away all existing hindrances to the completion of His kingdom in glory, and then passes on to the shakings of the world of nations which prepare the way for and lead on to this result, just as Micah in Micah 4:1-13 comes back from the most remote future to the less remote, and then to the immediate future. "For whoever speaks to men, must speak of things according to a human method of thinking; or if he do not, he must make it clear that this is the case. Yea, even the command of king Darius Hystaspes to his vicegerent, which no doubt reached Jerusalem after our prophecy had been uttered, not only to allow the work at this house of God to continue, but also to deliver to the elders of Judah what was required for the building as well as for the requirements of the daily sacrificial worship out of the moneys raised by taxation on this side the river (Ezra 6:6-10), may at any rate be regarded as a pledge of the certain fulfilment of the divine promise uttered by Haggai. And even his power, which seemed destined to last for ever, very speedily succumbed to the lot of all temporal things. greater glory in view to put upon this house, as follows: Proud member Exegesis and Exposition of Haggai 2.8-9. (Note: We must not, however, include the additions to Zerubbabel's temple undertaken by Herod the Great for the sake of beautifying it, because, although Herod was a Gentile by descent, the work was not undertaken from any love to the Lord, but (as Calvin; and Hengstenberg, Christol. THE PROBLEM OF SIZE - Vss. Haggai 2:9 Therefore when his time cometh he can make all the treasures of the world to serve his purpose: but the glory of this second Temple doth not stand in material things, neither can be built. Consequently the events predicted by Haggai (Haggai 2:6-9) have not been fulfilled; for the valuable possessions of all the heathen have not been applied to the glorification of the sanctuary of Jehovah built by Zerubbabel, and there has not been a place of peace created there in the midst of the judgments that were to fall upon the heathen world. 9 ‘The latter [] glory of this house will be greater than the former,’ says the Lord of hosts, ‘and in this place I shall give [the ultimate] peace and prosperity,’ declares the Lord of hosts.” 10 On the twenty-fourth day of the ninth month (Dec 18, 520 b.c. Lord of After telling them that the temple built after the return of the fathers from exile was still sixty cubits lower than that of Solomon, which he proposed to add, he proceeded thus: "But since I am now by God's will your governor, and I have had peace a long time, and have gained great riches and large revenues, and, what is the principal thing of all, I am at amity with and well regarded by the Romans, who, if I may so say, are the rulers of the whole world," etc. 20 The word of the Lord came to Haggai a second time on the twenty-fourth day of the month: 21 “Speak to Zerubbabel, governor of Judah: I am going to shake the heavens and the earth. Neither gold, nor silver, nor precious stones garnished its bare walls. The new Temple was deficient in the splendid adornment which Solomon had lavished on the first. The better translation is “desired” or “what is desired.” Haggai 2:8 provides the parallel that identifies these desired objects: “‘The silver is mine and the gold is mine,’ declares the LORD Almighty.” He gives them encouraging words in 2:1-9. He whom God has called to the government has gold and silver enough. As the Bible says: “The silver is mine, and the gold is mine, says the Lord of hosts”. # Hg 2:6-7; Ezk 38:19-20 22 I will overturn royal thrones and destroy the power of the Gentile kingdoms. Haggai 2:8 "The silver [is] mine, and the gold [is] mine, saith the LORD of hosts." (Note: Aug. Koehler also assumes that the ultimate fulfilment of our prophecy will not take place till the second coming of Christ, although he is of opinion that, generally speaking, it has not been fulfilled in the manner originally intended. Starting, for example, with the fact that the fulfilment of the events predicted by Haggai and the coming of the day of Jehovah are one and the same, and that according to Malachi 3:1; Malachi 4:5 the day of Jehovah was to be preceded by the coming of a messenger, to prepare the way for Jehovah to come to His temple, Koehler assumes that the fulfilment of these events ought to have taken place with the coming of Jesus of Nazareth, to establish the new covenant as the Messiah. I need not such things. If we also take up the question as to the fulfilment of this prophecy, we must keep the two features quite distinct - (a) the shaking of heaven and earth and all nations; (b) the consequence of this shaking, the coming of the heathen with their possessions to the glorification of the temple - although they both stand in close connection. The new Temple was deficient in the splendid adornment which Solomon had lavished on the first. In his opinion there is a coming of Jehovah still in the future. He was evidently born in Babylon during the exile, or was an extremely old man who returned to Jerusalem as a member of the group of nearly 50,000 with Zerubbabel. (4) Haggai 2:8, "The silver is mine," &c. accords with the translation, "the choice things of all nations" shall be brought in. was he so disposed, he could easily command all the gold and Exodus 40:34–35 and 1 Kings 8:6–11 show that the glory of Haggai has in mind is not the gold adornment but the Lord’s presence (here and in 2:8). The earlier commentators were no doubt generally right, when they sought for the fulfilment in the establishment of the new covenant through Christ; they simply erred in referring the predicted shaking of the nations and the promised glorification of the temple in too one-sided and exclusive a manner to the coming of Christ in the flesh, to His teaching in the temple, and to the establishment of the kingdom of heaven through the preaching of the gospel. Haggai 2:8 The silver is mine, and the gold is mine, saith the LORD of hosts. Haggai 2:8 Meaning, Christ whom all ought to look for and desire: or by desire he may signify all precious things, as riches, and such like. All rights reserved. ). Please enter your email address associated with your Salem All-Pass account, then click Continue. and therefore whatever were bestowed upon the former temple was And whilst the stone-temple at Jerusalem built by Zerubbabel and splendidly finished by Herod fell into ruins, because the Jews had rejected their Saviour, and crucified Him, this has been carried on through the spread of the kingdom of God among the nations of the earth, and will be completed at the end of the course of this world; not, however, by the erection of a new and much more glorious temple in Jerusalem, but in the founding of the new Jerusalem coming down out of heaven from God upon the new earth, after the overthrow of all the powers of the world that are hostile to God. This first took place with the coming of Christ, and that not in the fact that Jesus visited the temple and taught in it, and as the incarnate Logos, in whom the "glory of Jehovah" that filled the temple of Solomon dwelt in its truest essence as δόξα ὡς μονογενοῦς παρὰ πατρός, glorified the temple of stone with His presence, but by the fact that Christ raised up the true temple of God not built with human hand (John 2:19), i.e., that He exalted the kingdom of God shadowed forth in the temple at Jerusalem to its true essence. In Haggai 1:12-15 we are told that the leaders and people listened and returned to building the temple. these were things he delighted not in; and, besides, he had a far The Romans now attained to the government of the world; but at the very time when they appeared to be at the summit of their greatness, their shaking had very considerably advanced" (Hengstenberg). But if the shaking of the heathen commenced before the coming of Christ in the flesh, and will continue till His second coming in glory, we must not restrict the fulfilment of the predicted moral consequences of this shaking - namely, that the heathen come and consecrate their possessions to the Lord for the glorification of His house, to the conversion of the heathen to Christ, and their entrance into the Christian church - but must also regard the desire for the living God, awakened by the decay of heathendom and its religions, which was manifested in the adoption of Judaism by the more pious heathen, as a prelude to the fulfilment which commenced with the spread of the gospel among the Gentiles, and must include not only the presentation of dedicatory offerings τῶν ἀλλυφύλων and of gifts ἔξωθεν ἐθνῶν, with which the temple was adorned according to Josephus, de Bell. "The new covenant," he says, "which was established by the Lord in His incarnation, was not at first a blessing to Israel, but to the heathen world. he regard, or was he delighted with anything of this kind; and, “Silver … gold”: Economically destitute, the people were reassured that He is the possessor of all things (Psalm 50:12). gold and silver, with which the first temple was either Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. "The glory of the Lord our God be upon us.". His intention is obvious enough from the address communicated by Josephus (Ant. Even the predicted nearness of the time ("it is a little while") does not suit the exclusive reference to the establishment of the new covenant, or the founding of the Christian church. same, let what would be expended on this; and therefore it was an II Pe. enrich and adorn it, without doing any injury to any person; but Let them not be concerned because this house will not have so much silver and gold about it as Solomon's temple had, Haggai 2:8. This seems designed to anticipate an objection taken from the gold and silver, with which the first temple … But if there had really been any foundation in the Scriptures for this view, and the predictions of our prophet had not been fulfilled in the manner intended, the fault would not rest entirely in the impenitence of Israel, but would fall in part upon God Himself, for having sent His Son, not at the proper time, or when the time was accomplished, but too early, namely, before Israel was in that moral condition which would allow of the coming of the Messiah to become a blessing to it, whether God was mistaken as to the proper time for sending His Son, or in His judgment as to the moral condition of Israel. But the fault of this rests purely upon Israel. The silver is mine — Solomon’s temple was more richly adorned with silver and gold than this, and I, that am the Lord of all the world, could easily command the riches of it, and bring them together for beautifying this my house, if I took delight in, or wanted any thing of this sort. The people were discouraged by the enormity of the task ahead of them and vulnerability of the post-exilic community who were poor. "by Haggai" The Hebrew text has "by the hand of Haggai" (BDB 388 construct BDB 291). Haggai 2:8, NLT : "The silver is mine, and the gold is mine, says the LORD of Heaven's Armies." For the shakings of the heathen, by which their power will be broken and the dissolution of heathenism and of the ungodly power of the world will be effected, do not reach their end with the coming of Christ and the establishment of the Christian church: but just as the kingdom of the world maintains its standing by the side of the kingdom of heaven established by Christ upon the earth, until the return of our Lord to judgment; so does the shaking of the heathen and of the kingdoms of the nations continue till every power which rises against the Almighty God and His Christ is broken, and the world which has been thrown into confusion by the sin of men, and is made subject to corruptibility on their account, shall perish, and the new heaven and new earth wherein dwelleth righteousness, for which we are looking, shall be established (2 Peter 3:12-13). Haggai 2:7, ESV: "And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts." For they have learned to pray, Psalm 90:17. In this respect the rebuilding of the temple that had been destroyed was a sign and pledge of the restoration of the kingdom of God, which had been broken up through the banishment of Israel among the heathen, and the attitude of those who returned from exile towards the building of the temple was a sign of their internal attitude towards the Lord and His kingdom. (e) Therefore when his time comes he can make all the treasures of the world to serve his purpose: but the glory of this second Temple does not consist of material things, neither can it be built. answer to which the Lord observes, that all the gold and silver easily be foreseen, would be wanting in the second temple; and in article very inconsiderable, and of little significance; nor did But, inasmuch as Israel was still without such moral preparation as would allow of the coming of Jehovah being a blessing to it, and rejected its Messiah, there occurred an event in connection with this rejection of Jesus on the part of Israel, which not only put a stop to the fulfilment of the prophecies, the realization of which had commenced with the coming of Jesus, but introduced a partial modification. Use this table to get a word-for-word translation of the original Hebrew Scripture. DOC. Haggai 2:7. In order, namely, to give emphasis to his admonition, not to expose themselves to still severer punishment than fell upon those who hardened themselves under the Old Testament against the incomplete revelation of God, by rejecting the far more perfect revelation of God in Christ, he quotes our prophecy, and shows from it (Hebrews 12:26), that at the founding of the old covenant only a comparatively small shaking of the earth took place; whereas for the times of the new covenant there had been predicted a shaking not only of the earth, but also of the heaven, which indicated that what was moveable was to be altered, as made for that purpose, that the immoveable might remain. 17, 3, but also the presents of king Artaxerxes and his counsellors, which Ezra received on his return to Jerusalem to carry with him for the temple (Ezra 7:15.). For even if such events do shake the world, and are poetically represented as earthquakes, even if they were regarded by the nations as heralds of the approaching destruction of the world, because the impression they produced upon the mind was as if heaven and earth were falling to pieces; all this does not satisfy the words, which do not express the subjective emotion, but announce real facts. The allusion to our prophecy, as Hengstenberg says, is unmistakeable here. only giving him his own; what he had a prior right to, and was no Jesus Christ is the desire of all nations; people are yearning for Him, longing for Him, even though they do not know it. The prophet lays stress upon the brevity of the time, for the purpose of comforting. Haggai rebuked his listeners in chapter 1. The latter glory of this house shall be greater than the former. This glorification of the house of God commenced with the introduction of the kingdom of heaven, which Jesus Christ preached, and of which He laid the foundation in His church. A … Download Full PDF Package. He tries to prove that all the conditions which it lays down for the glorifying of the temple have now been realized. "For Mine is the silver and Mine the gold, saith the Lord Almighty." Ver. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: He called them to reverence and glorify God by building the Temple in spite of local and official opposition. But whilst the honour paid to the temple of Zerubbabel on the part of the heathen and heathen princes by the presentation of sacrifices and dedicatory offerings must not be overlooked, as preludes to the promised filling of this house with the riches of the Gentiles, we must not look to this outward glorification of the temple at Jerusalem for the true fulfilment of our prophecy, even if it had exceeded Solomon's temple in glory. "God says really and truly, that the silver and gold is His, which in utmost bounty He created, and in His most just government administers, so that, without His will and dominion, neither can the bad have gold and silver for the punishment of avarice, nor the good for the use of mercy. 2:1 "On the twenty-first of the seventh month" This was on the seventh day of the eight-day Feast of Tabernacles (cf. Haggai may be a contraction of Haggiah meaning "festival of Yahweh." And only what is short in the eyes of men is fitted for this" (Hengstenberg). How should I? The silver [is] mine, and the gold [is] mine, saith the Lord of. California - Do Not Sell My Personal Information. Haggai 2:8. The period of 520 years, which elapsed before the birth of Christ, cannot be called a little or short time, as Calovius supposes, "in comparison with the time that had passed since either the promulgation of the law or the promulgation of the protevangelium," inasmuch as five hundred are not מעט in relation to fifteen hundred, and the proposal to go back to the protevangelium is evidently merely a loophole of perplexity. He recorded his messages during the reign of Darius (c. 520 B.C. And so also it is in the impenitence of Israel that we have to look for the reason why the shaking of the heaven and the earth, and all the heathen, which Haggai announced as מעט היא, has been postponed for more than 500 years. 8. Hag. Copyright © 2021, Bible Study Tools. Bill Wenstrom. PDF. Haggai called them not to be discouraged because this Temple would not be quite as richly decorated as Solomon’s. He does not, however, thereby represent the predicted shaking of heaven and earth "as still in the future," as Koehler supposes; but, as his words in Hebrews 12:28 (cf. Jesus will return from heaven again, but not till Israel shall have been converted to the Messiah it rejected. Nor can מעט היא be explained on the hypothesis that the measure of time here is not a human one, but the divine measure, according to which a thousand years are equal to one day. accession of riches or honour to him; and so it would be the iii. Haggai 2:8-9 Our Daily Homily - The latter glory of this house shall be greater than the former. We'll send you an email with steps on how to reset your password. Haggai 2:8 - Ang pilak ay akin, at ang ginto ay akin, sabi ng Panginoon ng mga hukbo. One was the power and opposition of … But Haggai 2:8 harmonizes quite as well with English Version of Haggai 2:7 , as the note on eighth verse Syriac versions agree with MOORE'S translation. ii. Into this holy city of God will the kings of the earth bring their glory and honour, and the heathen who are saved will walk therein (Revelation 21:10-11, Revelation 21:22-24). In this regard also the coming house will be in no way behind the former (rather, see 2:9). Haggai 2:8-9. the blind and the lame came to him in the temple, and he healed them; doctrine dropped as the rain, and his speech distilled as the dew? Haggai 2:8–9 F B Meyer Our Daily Homily. Everything we know belongs to God. "These make the temple, i. e., the Church, glorious and renowned, being glorified by Christ. They are yearning for solutions, wisdom, power, understanding, vision, and love, and He is all those things. 10:37), as it does here in Haggai 2 (cf. 3:8). The manner in which he strained every nerve to fulfil the words "the glory will be greater," is evident from 3, where it is stated that "he laid out larger sums of money upon them than had been done before him, till it seemed that no one else had so greatly adorned the temple as he had done."). (translation: Tagalog: Ang Dating Biblia (1905)) 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came by Haggai the prophet, saying, "Thus says the LORD of hosts: 'Now, ask the priests concerning the law, saying, "If one carries holy meat in the fold of his garment, and with the edge he touches bread or stew, wine or oil, or any food, will it become holy?"' Haggai 2:8 The silver [is] mine, and the gold [is] mine, saith the LORD of hosts. decorated, or were in gifts dedicated to it; and which, it might The glory of the latter house will be greater than the former house. Its abundance does not inflate the good, nor its want crush them: but the bad, when bestowed, it blinds: when taken away, it tortures. However, the Hebrew word khemdah is a collective singular, meaning the idea expressed is plural. xv. The temple, as the place where the Lord dwelt in the midst of Israel in a visible symbol of His gracious presence, was the seat and concentration of the kingdom of God, which had its visible embodiment in the temple so long as the old covenant lasted. Then will the prophecies of Haggai that remained unfulfilled at the first coming of Jesus be accomplished, but in the only way that is still possible, since the former holy places of Israel have been destroyed, and the heathen world has already participated in the new covenant, and has at any rate in part already become the people of God. The silver [is] mine, and the gold [is] mine, saith the Fritz Kreisler was one of the most famous violin masters of his or any other day, and regarded as one of the greatest violinists of all time, he was known for his sweet tone and expressive phrasing. PDF. The author of this epistle consequently brings out the fundamental thought of our prophecy, in which its fulfilment culminates, viz., that everything earthly must be shaken and altered, that the immoveable, i.e., the βασιλεία ἀσάλευτος, may remain, or in other words, that the whole of the earthly creation must perish, in order that the kingdom of God may be shown to be immoveably permanent. 289-90, have already observed) with the intention of securing the fulfilment of Haggai's prophecy, in order to prevent the coming of the kingdom of God, his fear of which was that it would put an end to his earthly sway. If Koehler had put this clearly to his own mind, he would certainly have hesitated before he built up a view on the basis of an erroneous idea of the day of the Lord which necessarily leads to the denial not only of the divine prescience or the πρόγνωσιη τοῦ Θεοῦ, but also of the supernatural character of the old Testament prophecy.). But Israel was smitten with the ban, and scattered among the heathen nations. The meaning of Haggai's name (festal, or festal one) was appropriate, in view of when the Lord gave this first prophecy through him. hosts. If we look at the thought itself which is expressed in this form, it is the following: The Lord will one day exalt His kingdom, which is so deeply degraded and despised, to a glory which will far surpass the glory of the kingdom of God at the time of Solomon, and that by the fact that all the heathen nations will dedicate their possessions to it. 23:39-42, when Haggai spoke to the people concerning the blessings of God). Download PDF Package. Haggai 2:8. The sacred places which were to be glorified by the valuables of all the heathen, had become unclean through Israel's sin, and were given up to destruction in consequence." Lev. Hebrews 12:22), "Wherefore we, receiving a kingdom which cannot be moved, let us have grace," clearly show, he takes it as having already commenced, and looks upon the whole period, from the coming of Christ in the flesh till His coming again in glory, as one continuum. This shows the English words related to the source biblical texts along with brief definitions. Shake the nations “ once ” because that shaking will remove the world ’ kingdoms... Shaking will remove the world ’ s however, the Syrian and Egyptian, destroyed one another with on! A mission is a coming of Jehovah still in the eyes of men is fitted for this '' ( )! Is plural sense in which the author of the prophecy with your Salem All-Pass account, click! Get Sidetracked -- Haggai 1:1-11 a life without a mission is a collective singular, meaning the idea is. That grew out of the Gentile kingdoms world did not first begin with ban... Construct BDB 291 ) ay akin, at Ang ginto ay akin, at Ang ginto ay,... 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Place will I give peace '' are now fulfilled the address communicated by Josephus Ant. Remove the world ’ s source biblical texts along with brief definitions a contraction Haggiah... “ the silver and mine the gold [ is ] mine, saith the Lord in! Original Hebrew Scripture rather true worshipers: with their brightness will I guild temple! To describe his action as the Almighty. a mission is a coming of Jehovah still in future. Even his power, understanding, vision, and the people were discouraged by the hand of Haggai (! Haggai 2:8-9 our Daily Homily - the latter glory of the heathen world did not first begin the... For the purpose of Writing: Haggai sought to challenge the people of God to the end of days s! Vs. 2- Haggai 's message was directed to the civic leaders, religious leaders and people listened and returned building. They have learned to pray, Psalm 90:17 communicated by Josephus ( Ant to! Destined to last for ever, very speedily succumbed to the Hebrews ( 12:26-27. Remove the world haggai 2:8 meaning s to 'consider your ways ' and to be strong in power. Delitzsch biblical Commentary on the first this regard also the coming house will be in no way behind the.. Still in the eyes of men is fitted for this '' ( Hengstenberg ) silver.! Seventh day of the Epistle to the end of days “ the silver is mine, and among! Singular, meaning the idea expressed is plural distinction between the substance and form, Church! `` These make the temple in spite of local and official opposition ” because that shaking will the., and he is all those things on the first pilak ay akin, at ginto! Splendid adornment which Solomon had lavished on the Old Testament 2:8 `` haggai 2:8 meaning glory of this house be... For ever, very speedily succumbed to the civic leaders, religious leaders and the shell, of the ahead! Associated with your Salem All-Pass account, then click Continue day of the kingdom of God concerning their.! Lays stress upon the brevity of the temple months ( John 7:33 ) or or. To shake the nations “ once ” because that shaking will remove the world ’ s, wisdom,,! 2:8, NASB: `` 'The silver is mine and the gold is mine, the... Phrase can mean a few moments ( Lu the Hebrews ( Hebrews )! Eyes of men is fitted for this '' ( BDB 388 construct BDB 291.... Festival of Yahweh.. `` English words related to the source biblical texts along with brief definitions gold is. To describe his action as the Bible says: “ the silver mine! Quite as richly decorated as Solomon ’ s kingdoms ( Heb see 2:9 ) at Ang ginto akin. Construct BDB 291 ) ban, and scattered among the heathen nations without a mission is a collective singular meaning! Homily - the latter house will be in no way behind the former house the civic leaders, religious and... Pray, Psalm 90:17 the word used by God through Haggai to his. Are yearning for solutions, wisdom, power, understanding, vision and. For the glorifying of the time of Haggai '' ( Hengstenberg ) the twenty-first of the heathen world not. Religious leaders and the gold is mine, says the Lord of hosts. address communicated Josephus... The eyes of men is fitted for this '' ( Hengstenberg ) thousands of years ( Heb the people 'consider. S kingdoms ( Heb in which the author of the time, the... Old Testament temple have now been realized `` in this place will I this! Entire development of the Epistle to the end of days Keil and Delitzsch biblical Commentary the!

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