How is God’s love for the people of Israel described in Ezekiel 16? It enables the members to “endure one another” in meekness and lowliness when wronged (Ephesians 4:2; 1 Corinthians 13:7). But this enemy-love must be qualified in two ways: First, in the Old Testament, God’s way of working in the world had a political dimension which it does not have today. Rather, love for God is a deep adoration for his moral beauty and his complete fullness and sufficiency. “Let all who take refuge in thee rejoice, let them ever sing for joy; and do thou defend them, that those who love thy name may exult in thee” (Psalm 5:11; cf. Even these may forget, yet I will not forget you” (Isaiah 49:15; 66:13). It suggests, rather, that one of the best words to describe God’s character is love. And to love your neighbor as yourself does not mean to have a positive self-image or high self-esteem. It means using the same zeal, ingenuity and perseverance to pursue your neighbor’s happiness as you do your own. Philia expresses experience-based love. Therefore, God’s self-love, or his love for his own glory, can now be seen as a love for “the glory of Christ who is the likeness of God” (2 Corinthians 4:4; cf. New Living Translation This is my commandment: Love each other in the same way I have loved you. There is a time for love, and that time is not any-time. The relationship between God’s love and his election of Israel is seen in the following texts. Deuteronomy 7:1, 2; 25:17-19; Exodus 34:12). The Bible says that God is love and that humans crave love from the moment of existence. He is free from anxiety and fear (1 Peter 5:7; Philippians 4:6). But as strange as it may seem, this hate does not necessarily result in vengeance. Young’s Literal Translation (1862) translates khesed as “kindness.” While it is true that God in one sense loves the whole world in that he sustains the world (Acts 14:17; 17:25; Matthew 5:45) and has made a way of salvation for any who will believe, nevertheless, he does not love all men in the same way. Biblical love is selfless and unconditional, whereas the world’s love is characterized by selfishness. But the word love describes an emotion with vastly differing degrees of intensity. "Jesus said to him, 'You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' From these texts we can see how much God loves his own glory and how deeply committed he is to preserving the honor of his name. Therefore, in order to love God in the sense of pleasing him, we must never approach him because we want to reward him, but only because he rewards us. “God shows his love for us in that while we were yet sinners Christ died for us” (Romans 5:8). In its full saving effect, the love of God is enjoyed only by “those who hope in his steadfast love.” This does not mean that God’s love is no longer free and unmerited. Promiscuity of all types was rampant in ancient Greek culture and was one of the obstacles the apostle Paul had to battle when planting churches in the eastern Mediterranean. It is God’s own love which finds a way to save us from his own wrath (Ephesians 2:3-5). The person who lives this way will inevitably keep the commandments of Jesus (John 14:15) and of God (1 John 5:3). Love is one of the most powerful emotions humans can experience. Colossians 2:9; Hebrews 1:3). The great desire of the Christian in doing good to his enemy and praying for him is that the enemy might cease to be an enemy and come to glorify God (1 Peter 2:12; 3:14-16; Titus 2:8, 10). The Bible says that God is love. God said to Moses, “I am a jealous God, showing steadfast love to thousands of those who love me and keep my commandments” (Exodus 20:6; Deuteronomy 5:10; Nehemiah 1:5; Daniel 9:4). There is the aspect of love for persons who are not attractive or virtuous or productive. Then he said, “On these two commandments hang all the law and prophets” (Matthew 22:40). This will help us understand such texts as the following: “The way of the wicked is an abomination to the Lord, but he loves him who pursues righteousness” (Proverbs 15:9). This is seen in the parallel phrases of Psalm 143:11, “For thy name’s sake, O Lord, preserve my life! In other words, having our hope pinned on the promises of God frees us from the attitudes that hinder self-giving love. We share a citizenship with those from every nation who call upon the name of Jesus. Paul warned young believers against succumbing to immorality: "So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. 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